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Christianese

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This is a glossary of terms used in Christianity.

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  See also   References 

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In allegorical representations, relationships between elements of a text or composition are understood to stand for different relationships between elements not found in the text or composition; meaning is thus constituted through the difference between the superficial (or literal) meaning of the text or composition, and a "deeper" meaning. In Jewish thought this method is best known through the works of Philo. The extreme form of remez, sod, understands the Tanakh as an allegory for a mystical understanding of the universe and as a means for mystical communion with God; this approach is best known through Kabbalistic texts such as the Zohar. Traditionally, only Jews who have mastered the midrashic method and the corpus of halakha are encouraged to pursue this form of interpretation. In Christianity this method was first promoted by Saint Paul.

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See also

References

  1. ^ a b c "Etymology of the word “Amen”". D.Messaoudi. http://www.kabylia.info/observer/spip.php?article94. Retrieved 2007-08-20. 
  2. ^ "Amen". Catholic Encyclopedia. http://www.newadvent.org/cathen/01407b.htm. Retrieved 2007-08-20. 
  3. ^ a b c "Amen". Online Etymology Dictionary. http://www.etymonline.com/index.php?l=a&p=11. Retrieved 2007-08-20. 
  4. ^ Microsoft Encarta Dictionary Tools. Retrieved 20 August 2007
  5. ^ The Catholic Encyclopedia, Volume IX, Monotheism; William F. Albright, From the Stone Age to Christianity; H. Richard Niebuhr, ; About.com, Monotheistic Religion resources; Jonathan Kirsch, God Against the Gods; Linda Woodhead, An Introduction to Christianity; The Columbia Electronic Encyclopedia Monotheism; The New Dictionary of Cultural Literacy, monotheism; New Dictionary of Theology, Paul pp. 496-99; David Vincent Meconi, "Pagan Monotheism in Late Antiquity" in Journal of Early Christian Studies pp. 111–12
  6. ^ BBC, BBC - Religion & Ethics - Christianity
  7. ^ Book of Isaiah Book of Isaiah, Chapter 53.
  8. ^ Swinburne, R.G. "God" in Honderich, Ted. (ed)The Oxford Companion to Philosophy, Oxford University Press, 1995.
  9. ^ Babylonian Talmud, Shabbat 31a
  10. ^ Matthew 7:12
  11. ^ CATHOLIC ENCYCLOPEDIA: The Incarnation
  12. ^ L. Jacobs 1973 A Jewish Theology p. 24. N.Y.: Berman House
  13. ^ This definition of covenant is from O. Palmer Robertson's book The Christ of the Covenants. It has become an accepted definition among modern scholars. See this summary of his book by Dr. C. Matthew McMahon.
  14. ^ Ernest Klein - Comprehensive Etymological Dictionary of the Hebrew Language
  15. ^ 1 Chronicles 22:2
  16. ^ Exodus 12:48; 20:10; 22:21
  17. ^ Catholic Encyclopedia: Chronology of the Life of Jesus Christ: "At an early age He must have learned the so called Shema (Deuteronomy 6:4), and the Hallel, or Psalms 113-118 (Hebrew)"
  18. ^ The Oxford Study Bible, Suggs et al., editors. New York: Oxford University Press, 1992. p. 1365 note to John 1:1.
  19. ^ Philip Schaff's History of the Christian Church, book 7, chapter 4: "The most important example ..." James D. G. Dunn, Jesus, Paul and the Law: Studies in Mark and Galatians, Westminster/John Knox Press, 1990, chapter 8: "Works of the Law and the Curse of the Law"
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